Additionally, other non-heterosexual individuals who have experienced homophobia unreported in this study, such as those with a pansexual and asexual identity, might provide further insight into the socio-psychological experiences of homophobia in St. Perspectives in Caribbean Psychology. To safeguard against bias, JC kept a reflective diary that logged his emotional responses after analyzing transcripts. Goldbergfor instance, explains that passing— purposely suppressing and concealing an LGB identity and performing actions that make others believe that they are heterosexual—is commonplace when LGB people move between social environments that are high and low in their tolerance of non-heterosexuality. The research team spent substantial time reflecting on their own positions in the research and data collection experience. When asked to elaborate on her experiences between the North and South, Priscilla explained that:. From the way I feel and the experiences I have had, I do sometimes feel that they do no not experience as much suffering.
Development and Community-Based Perspectives.
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This is one of the first qualitative studies exploring perceptions and experiences of homophobia amongst LGB individuals in St. Martin, a self-identified light-skinned gay male, summarized this in the following way:. Lucia News Onlinesaid: Encyclopedia of Bilingualism and Bilingual Education. There was no element of deception within this study and the information sheet provided the participants with all the information necessary for them to make an informed decision about whether to participate. Interviewees also reported experiencing what they interpreted as differences in individuals' understanding of same-sex relationships between the North and the South. Given this, the present study included the perspective of LGB people from the North and South of the Island, and people who ranged in skin shade identity.