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There is, he argues, a need to accommodate traditional values as the state proceeds to address the needs and interests of its lesbian and gay citizens. Eskridge rejects what he sees as the ide- ological posturing of progressives and traditionalists in favour of developing an evi- dence-based argument for same-sex marriage. Oxford University Press, Angela Bolte constructs a number of arguments in support of same-sex marriage, challenging arguments against same-sex marriage both from outside of and from within the lesbian and gay community. Her research interests include lesbian, gay and heterosexual relationships and marriage.

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Calhoun suggests that radical arguments against marriage and the family e.

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For Eskridge, every same-sex marriage will stimulate a dialogue among family members, work colleagues and communities. For Eskridge, the advantage of equality practice is that it recognizes the need to accommodate both new ideas i. Lesbian and Gay Marriage defenders of same-sex marriage liberals occupying one position, traditionalists the second and progressives radicals the third. My view is that mar- riage is not a right anyone should have; the real solution for economic inequality is universal benefits, not lesbian and gay marriage. According to Eskridge, we should all be grateful for the same- sex marriage movement, because couples in many western countries have options that did not exist prior to the struggle for marriage rights. Robson, ; Warner,most lesbians and gay men writing about marriage support the exten- sion of marriage rights. He discards fears that recognizing marriage will preclude the creation of other institutions for sanctioning relationships by noting that when The Netherlands legal- ized same-sex marriage in the registered partnership legislation instituted in was left in place.

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She is critical of activists who are working to expand the coverage of domestic partnerships. She believes that these concerns are overstated: Because The Netherlands legalized same-sex marriage just as the book was going to press, however, it is in a positive sense already out of date. The reason is that state-recognized or church-recognized relationships do not carry as much normative force as they did a generation ago. He further argues that the incremental normalization effected by equality practice offers a better strategy for challenging homophobia than radical strategies.

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